Dvar Torah Parashat Shemot
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Dedicated Leilui Nishmat my Father, Zach Mishaan A"H & In Honor of My New Son, Zach Richie Mishaan _______________________________________________________ Parashat Shemot A New Chapter
This week we begin an exciting chapter by starting a new book in the Torah with Parashat Shemot. Ramban writes a short introduction to Sefer Shemot, explaining the theme of the book. He mentions that Sefer Beresheet is also commonly called “Sefer Hayetzira—The Book of Creation,” which is the underlying theme throughout the book, from the moment of the actual creation of the world to the stories of the Avot and their children. The book of Shemot continues this story, beginning with the start of Galut Mitzrayim—the exile in Egypt, and ending with the shechina entering the mishkan after B’nei Yisrael receives the Torah at Har Sinai. Therefore, in his introduction, Ramban coins the term “Sefer Galut V’Geulah—The Book of Exile and Redemption” as another name for Sefer Shemot. But if that’s the case, shouldn’t it end at the redemption? Why does the sefer go on, passing Yetziat Mitzrayim and continuing all the way to the mishkan?
Ramban explains, “The galut is not over until they [B’nei Yisrael] return to the level of their forefathers... and even once they achieve their freedom from Egypt, they are not considered redeemed yet, for they still wander in the desert. But once they arrive at Har Sinai to receive the Torah and build the mishkan, and G-d's shechina dwells upon them - then they return to the level of their forefathers and are then considered totally redeemed.” Sefer Beresheet was a book of creation, because the Avot planted their abilities and strengths in their descendants, and in Shemot these strengths sprouted and blossomed into complete redemption. The shechina was then able to connect to B’nei Yisrael as it had to the Avot.
Still in Galut
Parashat Shemot begins with the death of Yosef and his brothers. This brings us to a new era, which is introduced with the words “Vayakam melech chadash al Mitzrayim asher lo yada et Yosef —A new king arose over Egypt, who did not know about Yosef.” How can it be that the new king did not know who Yosef was? Everyone knew that Yosef had saved Egypt from the potentially catastrophic famine. The famine would have wreaked havoc on Egypt, had Yosef not predicted its arrival when he interpreted Pharaoh’s dreams.
Masechet Sota (11a) presents two possible explanations for this passuk: Either there was a new Pharaoh; or the same Pharaoh chose not to remember Yosef and the young Hebrew nation. Either way, this was the beginning of the first galut and remains a pattern throughout our history — one that B’nei Yisrael have to endure until this very day. We’d continued to suffer through the centuries, displaced from one country to another, forced to keep moving from place to place throughout the ages. The Jews nevertheless remained ambitious and innovative, and strove to excel and rise to the top in whatever areas allowed to them, making enormous contributions to their host countries when possible. They would then have to watch these adopted countries turn against them as virulent antisemitism swept through the population.
Expulsions, persecution, and tragic massacres of Jews are ever-present throughout Jewish history, from the ancient Greeks, Persians, and Romans to England, France, Sicily, Lithuania, Portugal, Spain, Germany and others. Antisemitism tends to be at its worst when we begin to assimilate into a country’s culture. As part of Hashem’s plan, the country would then rid itself of its Jewish citizens. We were guests in Egypt and so many other countries throughout history, and today we are still guests in America. And now as we get too comfortable again, the antisemitic attacks have been running rampant. Now, more than ever, we must remember we do not belong here, and that our true home is Israel.
Miraculous Births
In the beginning of the parasha the new Pharoah commands the Jewish midwives to kill all Jewish boy babies (Shemot 1:7). As a result, many Jewish couples divorced, in order so their future children should not be killed. The Gemara says that Miriam, the daughter of gedolei hadar, Amram and Yocheved convinced her parents to get back together in order to continue the nation of Bnei Yisroel, as they were the Jewish leaders of the time. Rashi (2:1) brings down in that Yocheved was 130 when she had Moshe Rabeinu (Sota 11, 12a; Bava Batra 119b)! Hashem returned Yocheved’s youth and fertility so she could reunite with her husband to give birth to Moshe Rabeinu.
Mrs. Batya Zlotnick, the dedicated supervisor at the Ramada hotel in Israel for mothers after birth, revealed the story behind their three beautiful triplets whose loud cries filled the air in the nursery. She told over the remarkable story behind their birth.
The triplets father once approached Rabbi Yeshayahu Epstein, the loyal dedicated attendant of The Gadol Hador Sar HaTorah Rabbi Chaim Kanievsky, and said, “I would like to receive a special Beracha from The Gadol Hador Rabbi Chaim Kanievsky, not just something stam—plain, such as the word ‘Buha’ (an abbreviation for ‘Bracha VeHatzlacha—with blessing and success’ which Rabbi Chaim Kanievsky uses when giving over a blessing).”
Rabbi Yeshaya smiled and said, “Rabbi Chaim Kanievsky’s ‘Buha’ is not stam.”
The husband waited in line to get a Beracha from The Gadol Hador and when his turn arrived, he requested a Beracha for children. Reb Chaim warmly smiled and said, “Buha, Buha, Buha.”
And so it was that the couple was blessed with triplets.
True Courage The advisors of this “new” king of Egypt saw in the stars that the redeemer of the Jewish nation would be born in Egypt. So Pharaoh made a decree and told the Israelite midwives, Yocheved and Miriam, Moshe’s mother and sister, “When you deliver babies of the Hebrew women… if it’s a son, you are to kill him and if it’s a daughter, she shall live (1:16).”
But the midwives were G-d fearing, and they did not do as Pharaoh ordered them. “The king of Egypt summoned the midwives and said to them, ‘Why have you done this thing, you have caused the boys to live (1:18)?’” The Rabbis explain that even when the boys were stillborn, the midwives would pray that Hashem revive them, so it wouldn’t look like they were following Pharaoh’s decree.
Yocheved and Miriam were rewarded. “Because the midwives feared Hashem, He made them houses (1:21).” Rashi comments on this that since the midwives showed such devotion, they were rewarded with “houses,” which means that they became the ancestors of the kohanim and leviyim. If Pharaoh had succeeded in killing all the boys, and there were only girls, the Jewish nation would have continued; but there would have been no more kohanim and leviyim, because that is passed on through paternal rather than maternal descent. Yocheved and Miriam feared nothing and no one, because they answered to a Higher Authority, Hashem!
Our Legacy
When Moshe was born, Yocheved hid him in a basket, setting him afloat on the Nile River. Miriam followed to see what would happen to him and witnessed his retrieval by Batya, Pharaoh’s daughter. The Torah does not mention an extra word, so it is important that we know about what Miriam did. This was an act of love that his older sister, Miriam watched from the reeds to make sure Moshe was safe. Rabbi YY Jacobson tells of a story that Benjamin Zander, a British Jew and conductor of the Boston Philharmonic Orchestra. He tells of a story that he heard himself from a woman who survived Auschwitz. When she was fifteen years old, she and her eight-year-old brother were forced onto a train. Their parents were taken from them, and his sister was taking care of her brother.
During the ride she noticed her little brother had lost his shoes. She yelled at him that he was stupid, disorganized and frustrating her, the way that an older sibling may talk to a younger sibling when stressed. Suddenly the doors opened and they found themselves in Auschwitz. The Nazis took the younger children away straight to the gas chambers, and those hurtful words were the last thing she said to her little brother.
From that day forward she vowed she would never say anything that could not stand the last thing she ever said to someone. She vowed to end every conversation as she wanted to be remembered. We should aspire to reach such a level of speech and Ahavat Yisrael—love for our fellow Jew. Let us care for another and repair our relationships instead of holding resentment for meaningless transgressions.
Moshe’s Compassion
In describing the attributes and greatness of Moshe Rabbenu, the Torah does not dwell at length on his background. It does however describe four incidents, all of which reveal his sensitivity to his fellow Jews. First, he left the comforts of the palace to witness suffering of his Israelite brothers. Then he saw an Egyptian beat a Hebrew slave, and so he killed the Egyptian. Next, Moshe saw two Israelites fighting and involved himself in order to make peace between them. And lastly, the Torah tells the story of how Moshe came to the rescue of Yitro’s daughters, who were being attacked by foreign bandits at the well.
Throughout Moshe’s life, we read about his sensitivity and empathy. As Moshe was shepherding his sheep, he was concerned for them and chased after a small stray sheep. This led him to the burning bush, where Hashem spoke to Moshe, telling him that He wanted him to lead B’nei Yisrael out of Egypt. As much as Moshe wanted to help the Jewish nation, he refused Hashem’s request. After some deliberation, we find out that the reason for his refusal was because he didn’t want his older brother Aharon to feel bad. He continued to debate with Hashem and did not give in until Hashem finally assured Moshe that his brother Aharon would be happy in his heart for him. We must learn from Moshe that we are obligated to have an extra sense of compassion for our Jewish brethren. We must help them by shouldering their burdens, in addition to helping them with money. Rabbi Diamond often says that we all have the same DNA as Avraham, Yitzchak, and Yaakov: the DNA of chesed and compassion.
Reb Shlomo Zalman Auerbach zt”l was a gadol hador known not only for his encyclopedic knowledge and ability to posek halacha, but also for his sensitivity, generosity and compassion for the Jewish people, which followed in the footsteps of Moshe Rabbenu. For many years, the local grocery store in Reb Shlomo Zalman’s neighborhood was run by a widow. To operate such a store consumed every ounce of the woman’s strength. Delivery vans would pull up at dawn and the truckers would deposit crates of milk and dairy products on the sidewalk. Later, the widow would drag them inside when she opened the store. One day, to her delight, she saw that the crates had been placed at the front entrance, considerably easing her workload.
This phenomenon recurred the following morning and continued day after day. One morning, the widow felt that she should thank the drivers personally, so she made a point of arriving at the store very early. However, to her amazement, when the vans appeared, the men deposited her delivery on the edge of the sidewalk as they had always done in the past. Perplexed, she stood hidden on the pavement wondering how the heavy crates had transported themselves to her door, when suddenly the figure of Reb Shlomo Zalman Auerbach appeared, tefillin bag under his arm. One by one, he lifted the heavy crates, deposited them in front of the grocery store, and hurried off to shul. This is the kind of empathy and compassion we should strive to have.
May we all remember that we are just guests in the countries that we live in today, and that we are not at home until we are all settled back in our real homeland — Eretz Yisrael. Also, we must understand that our own growth will occur when we feel the pain of our fellow Jews as we learned from Moshe Rabbenu and our gedolim of today. May we begin many new chapters and be redeemed from galut, being zocheh to reach great heights and have the shechina connect with us again! Amen!
Shabbat Shalom!
Rabbi Amram Sananes, written by Jack Rahmey
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This book is a compilation of Divre Torah from the weekly parasha classes from Rabbi Sananes’ teachings over the last 10 years along with my own experiences in those classes which has stimulated my Torah growth. I’ve included many pertinent stories and life lessons to grow from at your Shabbat table. There’s also questions and discussion points at the end of each Parasha to stimulate a Torah conversation at your Shabbat table for the whole family to participate in. Also, included is a holidays section at the end of the book to use for all of our special holidays and Yomiim Toviim. Now available in all Jewish bookstores and Amazon! Scan the barcode on the right to purchase from Amazon. |
Rabbi Sananes and I look forward to hearing your feedback. Sincerely, Rabbi Amram Sananes and Jack E. Rahmey AmramSananes@me.com and jrahmey@rahmeyfinancial.com (917-226-6276) |
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