Dvar Torah Parashat Bo

Dedicated in Gratitude to Hashem and In Honor of my Husband, Avi Ben Dayan and

All our Children and Grandchildren

By Marlene

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Parashat Bo

Sweet Dreams

It may seem odd that we are told how Pharaoh prepared himself for the final plague of makat bechorot, the plague that finally broke Pharaoh’s will and forced him to let Bnei Yisrael leave Egypt. The passuk says, “Vayakam Pharaoh layla — Pharaoh got up at night (12:30).” Rashi comments just one word: “Mimitato — from his bed.”

What Rashi is saying here is simply that Pharaoh, who was a firstborn and who had a firstborn son, was so brazen that he was actually able to fall asleep even though he’d been told that he or his son might not live through the night! So after nine torturous plagues, Pharaoh’s yetzer hara was so strong that he still didn’t believe Moshe. Did he think that Hashem was bluffing after everything that Egypt had gone through? This just goes to show us how strong the yetzer hara can be, and how it can fool a person. Even when something should be totally obvious, the yetzer hara can blind a person beyond reason!

The Ramban has a very famous and remarkable commentary at the end of this parasha. He says that there are three ways that the yetzer hara tries to turn us away from belief in Hashem. It presents us with three levels of denial. The first level is there’s no G-d. The second, there is a G-d, but He doesn’t pay attention to what’s going on in the world. He leaves the world on autopilot. The third level of denial is there is a G-d Who’s aware of what’s going on, but He has no control over what happens on a day-to-day basis. The world is in a free-fall, and there is no system of reward and punishment.

The Ramban writes that Hashem saved Bnei Yisrael through the Ten Plagues, which powerfully altered the forces of nature to prove these things one time, and one time only. Hashem is present; He does run the world; there is a system of reward and punishment! The reason that we have so many commandments and that so many of them focus on yetziat mitzrayim—the Exodus from Egypt is to remind us of Hashem’s power and His involvement in our lives. The Ten Plagues and the parting of the sea appear in our daily prayers, and we are reminded each time how Hashem saved us beyad chazaka—with a strong hand! Ramban explains that the holidays we celebrate — Pesach, Shavuot, and Sukkot — were all given to us as reminders of the Exodus from Egypt.

Pesach teaches us about Hashem through all the rituals of the holiday, such as eating the matzah and gathering around the seder table with different foods that prompt the children to ask questions. We want to engage our children in conversation about yetziat mitzrayim and all the wonders that Hashem performed for Bnei Yisrael to save them from Pharaoh and the Egyptians.

Similarly, on the holiday of Shavuot, we celebrate receiving our holy Torah at Har Sinai. There, Hashem gave us the greatest gift of all, so that we can live by the Torah and pass its precepts and teachings down through the generations from father to son and Rabbi to student.

Finally, there is the celebration of Sukkot, which commemorates the forty years that we traveled through the desert, during which time Hashem fed us with the maan and protected us with the Clouds of Glory. On Sukkot we sit outside of our homes in huts and try to feel what Bnei Yisrael felt when they were traveling through the desert.

Ramban’s main point is that there’s no difference between Hashem’s miracles and nature because it’s all the same! All the miracles that Hashem performed to redeem us were intended to show the world that this is Hashem’s “certification” for the rest of time! To use an analogy, it’s like a doctor who hangs his diplomas on the wall of his office in order to prove or demonstrate that he is qualified in his chosen field of medicine. If anyone ever comes along and questions his credibility, he can just point to the diploma. Similarly, if anyone should ever come along and question G-d, chas veshalom, He can “point” to the miracles that He performed for us in Egypt. We are constantly reminded of these miracles through our daily prayers, Shabbat prayers, and our holidays.

Our Path

In the beginning of the parasha, Hashem lets Moshe know that He hardened Pharoah’s heart and that He will send another plague. As we discussed last week, Hashem gives everyone a chance to choose how to utilize his or her own free will. The Gemara says:“B’derech she'adam rotzeh leilech molichin oto—in the path that a person chooses to walk, Hashem will lead him” (Makot 10b). This can be true for sinning, like Pharoah, who chose not to believe Hashem after many miraculous and painful plagues. This is also true for doing mitzvot.

Michael Cohen from the amazing organization of Mitzvah Man tells us of an amazing story that happened recently. One day he received a call from a hysterical mother. She told him how her daughter was getting married in two weeks, and she was short five thousand dollars for the caterer. The caterer said if you do not pay me before the wedding, I will not make food for the wedding so the wedding will be canceled. The lady said she thought she would be able to scrape the money together, but now, two weeks before the wedding, she is unable to pay for it. Michael calmed the lady down and told her he would see what he could do. Right now he did not have the money, but maybe something will come up. He asked her if she needed anything else and she answered that her daughter would like a lively wedding, and she wants a DJ. Michael said he would see what he could do.

The next day, Michael Cohen’s client informed him that he had leftover ma’aser from a real estate deal amounting to exacly five thousand dollars. He said, “I only want to use it to help a needy bride.” Michael Cohen was astounded, and he told the client of the call he received yesterday. Ecstatic, he arranged for Michael to pick up the check the following day.

The next day, on the way out of his client’s office at a lower level he passed an entertainment center. Suddenly Michael Cohen hears a voice, “Stop. Hold it. Aren’t you Michael Cohen from Mitzvah Man?” Michael stopped and greeted the gentleman. The man said, “Listen, I hear your organization helps people. I’m in the disk jockey business. If there is a needy bride that needs my services, I will do her wedding for free.”

He could not believe his ears, here he was picking up the five-thousand-dollar check from Hashem, and Hashem sent this DJ to him. Later, Michael Cohen told the mother the amazing news that her daughter will have the wedding she was dreaming of. Our sages tell us,“Mitzvah goreret mitzvah—doing a mizvah gives you the opportunity to do more mitzvot.” Whatever path you want to go on, Hashem will help you.

Underpaid Wages

In the book “Classics and Beyond,” Rabbi Avraham Bukspan discusses the legal claim that the Egyptians brought before Alexander the Great (Sanhedrin 91a). They were trying to recover the vast fortune that the Jews had taken from their ancestors at Moshe’s request. Their argument was that the Jews had only borrowed this great wealth, and now it needed to be returned.

Geviha ben Pesisa advocated on behalf of the Jews. His counterclaim was that 600,000 people left Egypt who had been enslaved by the Egyptians for 430 years. Geviha demanded they be compensated for their labor. After thinking it over for three days, the Egyptians realized that whatever was taken from their country was not even close to adequate compensation for all those years of servitude. So the case was dismissed!

However, the Maharsha asks an obvious question. We did not work in Egypt for 430 years. We weren’t even there that long; we were only in the country for 210 years, and most of those years were not spent as slaves. When we first descended to Egypt, we were treated royally. We were the family of Yosef, the savior of Egypt. Only after all the shevatim died did the mistreatment begin.

In fact, the midrash writes that there were only 86 years of hard labor. These years began from the birth of Miriam, Moshe’s older sister. She was called Miriam, which comes from the root of mar—bitter, since that was when the Egyptians began to embitter the lives of the Jews, as it is written, “Vayemareru et chayeihem ba’avodah kashah – They embittered their lives with hard work (Shemot 1:14).” So how could Geviha ben Pesisa state that we were there for 430 years and claim wages for all those years? The Maharsha says that the 86 years were so harsh that it was like 430 years.   

The Mitzvah of Ve’higgadeta Le’bincha

The very last passuk of the parasha reads, “And it shall be a sign upon your arm and an ornament between your eyes, for with a strong hand Hashem removed us from Egypt!” This passuk is the origin of the mitzvah of tefillin. There are four passages written inside the tefillin. The first two are from the Shema and express the concepts that Hashem is One. We accept His Kingship, there is reward and punishment, and we are responsible to observe all the commandments. The second two passages are from this parasha and are basic to Judaism in that they speak of the Exodus, which is central to our awareness of our responsibilities to Hashem, Who liberated us and made us a nation. The parasha focuses on “Ve’higgadeta le’bincha—and you shall tell your children (Shemot 13:8).” We are commanded to tell our youth the story of yetziat mitzrayim, to stress how Hashem is intertwined in all parts of our daily lives. It is important to tell over stories that inspire us to do better, to live a life of Torah, so that we may encourage others to do the same.

Listen to Our Rabbis        

                                                                                             

Moshe led the Jewish Nation out of Egypt, and he did so because he continually consulted with Hashem. He didn’t make any moves without Hashem’s express permission or guidance.

Rabbi Uren Reich told a story about his grandmother, Mrs. Steinbuch, who lived in London during World War II, and who, like Moshe, strictly adhered to the guidance of her Rav before making life-altering decisions. Mrs. Steinbuch was a young widow in her thirties with nine children, when her husband, Rav Asher Steinbuch, passed away tragically. She brought her children up with tremendous determination that they should grow up to be bnei Torah with yiraat Shamayim—fear of G-d.

At one point, London was being bombed relentlessly by the Germans, and Sir Winston Churchill, the Prime Minister of England, made a public announcement that there's going to be a boat going out to America, and they're hoping to take 2,000 English children. It made a lot of sense for her to send children to America. She had relatives there. She said to the children, “I will not do it without asking a Talmid Chacham his data—wisdom and his haskamah—agreement.” Since her father lived in Switzerland and it was hard to contact him during wartime, she asked Rav Elya Lopian, zt’l.

“Should I send my children to America?” she asked. And he said, “This is a question that needs a goral hagra (a ritual where a big tzaddik asks for Divine guidance), and I can’t do that unless I fast. I will fast on Thursday.”

She went to him on Friday morning, and he said he wasn't capable of fasting the day before. “It'll have to wait until Monday.” She was very taken aback. The boat was scheduled to leave on Tuesday. She went to him on Monday night, and he said, “Mrs. Steinbuch, I am so sorry. I felt very sick; I couldn't fast, and I can not do a goral hagra without fasting.

Because she was such a strong-minded person when it came to yiraat Shmayim, she told her children, “It’s out of the question for me to do a thing like this, without the haskamah of a Talmid Chacham, and therefore you're not going.” There was so much disappointment in the house, but the children trusted their mother’s bitachon in Hashem and her ability to adhere to her principles in waiting for her rabbi’s guidance.

A day later, Mr. Churchill made a special announcement on the radio. “I have sad news to share with the English people. The boat that took the children to America was torpedoed by a German submarine, and most of the children on the boat have tragically died.

Mrs. Steinbuch not only set a beautiful example for her children, but a wonderful legacy because they were saved. Moshe did not make any steps in Egypt without consulting the ultimate Rav for guidance, Hashem, and we all benefitted tremendously from his amazing example.

May we understand that our tefillot, our mitzvot, and keeping Shabbat and all of our holidays are all meant to be reminders of Hashem’s greatness. He delivered us from the bondage of Egypt so that we could receive the Torah as a free people, become His nation, and observe His mitzvot. May we all utilize the power of tefillah and cry out to Hashem on behalf of others. May we tell our children the story of yetziat mitzrayim and other inspiring stories to instill in them a love of Hashem, Torah and our beloved Rabbanim. Amen!

Shabbat Shalom!

Rabbi Amram Sananes, written by Jack Rahmey

Discussion Point:

• Do we concentrate on remembering the miracles of yetziat mitzrayim during our daily prayers?

This book is a compilation of Divre Torah from the weekly parasha classes from Rabbi Sananes’ teachings over the last 10 years along with my own experiences in those classes which has stimulated my Torah growth. I’ve included many pertinent stories and life lessons to grow from at your Shabbat table. There’s also questions and discussion points at the end of each Parasha to stimulate a Torah conversation at your Shabbat table for the whole family to participate in. Also, included is a holidays section at the end of the book to use for all of our special holidays and Yomiim Toviim.  Now available in all Jewish bookstores and Amazon! Scan the barcode on the right to purchase from Amazon.

Rabbi Sananes and I look forward to hearing your feedback.

Sincerely, Rabbi Amram Sananes and Jack E. Rahmey

AmramSananes@me.com and jrahmey@rahmeyfinancial.com (917-226-6276)               

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Le’ilui Nishmat…

Eliyahu Ben Rachel

Rabbi Shimon Chay Ben Yaasher

Avraham Ben Garaz

Sarah Bat Chanah

Esther Bat Sarah

Avraham Ben Mazal

Shulamit Bat Helaina

Rabbi Meyer Ben Chana

Rahamim Ben Mazal

Batsheva Bat Sarah Esther

Rafael Ben Miriam

Ovadia Ben Esther

Rav Haim Ben Rivka

Moshe Ben Mazal

Moshe Ben Yael

Yitzchak Ben Adele

Avraham Ben Mazal

Meir Ben Latifa

Chanah Bat Esther

Yaakov Ben Rachel

Malka Bat Garaz

Moshe Ben Garaz

Avraham Ben Kami

Yaakov Ben Leah

Mordechai Ben Rachel

Chacham Shaul Rachamim Ben Mazal

Natan Ben Rachel

Saadia Ben Miriam

Eliyah Ben Latifa Simhon

Margalit Bat Mazal

Ovadia Haim Ben Malaky

Rabbi Aharon Chaim Ben Ruchama

Luratte Bat Masouda

Esther Bat Menucha

Uri Ben Rahel

Rivka Bat Dona

Shalom Ben Zahra

Rachel Bat Sarah

Shalom Ben Zahra

Chava Yvette Bat Jamile

Yehoshoua Ben Batsheva 

Aharon Ben Matel Yehudis

Yitzchak Ben Mazal 

Refuah Shelemah…

Rachel Bat Devorah

Gimol Sarah Ester Bat Batsheva

Haim Ben Miriam

Rachmim Ben Leah

Anyone interested in dedicating this Divre Torah Le'ilui Nishmat or Refuah Shelemah or In Honor of someone, can email me at

jrahmey@rahmeyfinancial.com. Checks can be made out to “A Life of Torah” for $101 and mailed to 2387 Ocean Ave Suite 1G, Brooklyn, NY 11229 (please put in the memo “Divre Torah”). Anyone interested in past parshiot please go to the website ParashaPerspective.org